MIYA VA ONG: MEXANIZM VA O‘ZINI ANGLASH O‘RTASIDAGI ONTOLOGIK (MAVJUDIY) FARQ.

Authors

  • Xonxo’jayev Asadbek.

Abstract

Inson o‘zini anglaydigan mavjudotdir. U nafaqat yashaydi, balki yashayotganini biladi. Aynan shu jihat — o‘zini bilish, o‘z mavjudligini ichidan sezish — inson tajribasining markazida turadi. Kundalik nutqda biz bu holatni “ong” deb ataymiz. Miya esa, ko‘pincha, ong bilan tenglashtiriladi. Ammo bu tenglashtirish qulay bo‘lsa-da, chuqurroq tahlilda muammoli ko‘rinadi. Chunki miya — tananing bir qismi, ong esa — tajribaning o‘zi.

References

Nagel, T. (1974). What is it like to be a bat? The Philosophical Review, 83(4), 435–450.

Chalmers, D. J. (1996). The Conscious Mind: In Search of a Fundamental Theory.

Oxford University Press.

Libet, B. (1999). Do we have free will? Journal of Consciousness Studies, 6(8–9).

Searle, J. (1992). The Rediscovery of the Mind. MIT Press.

Damasio, A. (2010). Self Comes to Mind: Constructing the Conscious Brain.

Pantheon Books.

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Published

2026-02-09

How to Cite

MIYA VA ONG: MEXANIZM VA O‘ZINI ANGLASH O‘RTASIDAGI ONTOLOGIK (MAVJUDIY) FARQ. (2026). ACUMEN: INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH, 3(2), 16-18. https://universalpublishings.com/index.php/aijmr/article/view/16621