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Ushbu maqola Abu Rayhon Beruniyning hayoti, ilmiy faoliyati, ilm-fanga qo’shgan buyuk hissalari, qomusiy asarlari va asarlari sharhi haqidagi masalalarga bag’ishlangan.
References
Pirmat Shermuhamedov. "Dahoning tugʻilishi yoxud Abu Rayhon Beruniy qismati". Toshkent
Bosworth 1989, pp. 274–276.
Strohmaier 2006, p. 112: Although his native Khwarezmian was also an Iranian language, he rejected the emerging neo-Persian literature of his time (Firdawsi), preferring Arabic instead as the only adequate medium of science.
Boilot, D.J., Al-Biruni (Beruni), Abu'l Rayhan Muhammad b. Ahmad New Ed., vol. 1, pp. 1236–1238, He was born of an Iranian family in 362/973 (according to al-Ghadanfar, on 3 Dhu'l-Hididja/ 4 September – see E. Sachau, Chronology, xivxvi), in the suburb (birun) of Kath, capital of Khwarizm....was one of the greatest scholars of mediaeval Islam, and certainly the most original and profound. He was equally well versed in the mathematical, astronomic, physical and natural sciences and also distinguished himself as a geographer and historian, chronologist and linguist and as an impartial observer of customs and creeds. He is known as al-Ustdadh, 'the Master'.in Bearman et al. 2007
Ahmed, Akbar S. (1984). „Al-Beruni: The First Anthropologist“. RAIN (60): 9–10
Abu Reykhan Biruni. Izbrannyye proizvedeniya, I. Tashkent. AN UzbSSR. 1957, s.87-89.
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